(...) "The Journey" was born directly out of an earlier, collapsed project in 1982, when I tried to organize another anti-nuclear war film, funded by Central TV in England, and working with a number of peace groups across the UK. I felt that "The War Game" was out-of-date, and I was concerned about the escalating nuclear arms race, allied to the then US foreign-policy of a nuclear war which would be limited to Europe. My idea was to create a series of scenes again depicting the consequences of a nuclear attack on Britain, in a larger-scale film than "The War Game", which would allow citizens across Britain to express their concerns through their contribution to the staging of this project. Central TV, however, withdrew funding on the grounds that the budget was becoming too large, and the project therefore collapsed. At the same time, I happened to be showing "The War Game" to the world"s oldest peace movement, the Swedish Peace and Arbitration Society (SPAS), in Stockholm. In May 1983, at their 100-year anniversary congress, SPAS unanimously decided to support fund-raising for a new film about the nuclear threat. With a base in Stockholm, and initial funding from SPAS, I immediately began involving the network of friends and acquaintances I had acquired over many years of travelling and lecturing, to build an international fund-raising drive for the new film, and to start research in those parts of the world where I would organize local productions groups for the actual filming. The film"s central concept started to emerge : I would visit families or groups of people in various countries, and interview them to find out what they knew about the state and consequences of the world arms race, and the effects of nuclear weapons. The interviews would also focus on the role that mass media and educational systems had played in shaping a world view, and the knowledge that these people had - or did not have - vis-à-vis these subjects. As I travelled and developed a series of support groups in different countries, I discovered more about the global situation, and conceived of other elements and ideas for the film - ones which would eventually emerge as scenes of point and counter-point to the principal interviews with the families. For example, with the help of local activist Shelley Douglass, I discovered that there were railway lines carrying nuclear missiles on a White Train directly to their destination at a submarine base in Bangor, Washington. With the help of other American activists, I found 8mm film material of this White Train, moving across the US from a nuclear weapons plant in Amarillo, Texas to Bangor. Peter Wintonick and others of the support group in Canada filmed Ronald Reagan"s visit to Canada in 1984 - the ludicrous and humiliating "Shamrock Summit". P.Wintonick also filmed revealing scenes of Canadian TV crews filming their own (completely biased) material of this Summit. I discovered the absurd civil defence measures designed for New York State, and on the other side of the world - the semi-underground vault in Hiroshima, where the ashes of people killed by the Atom Bomb are stored in many rows of small tin-cans. I met the courageous women of the "September 25" agricultural collective in the outskirts of Maputo in war-torn Mozambique ; the local people on the Island of Tahiti, including those who had worked with (and consequently suffered from) the French nuclear testing on the atoll of Murarowa ; the Lopez family in an impoverished village in the State of Morelos, Mexico ; the Drinkwine family in Seattle, Washington, who were paying a high price for Al Drinkwine"s refusal to continue working on a nuclear base ; the Kolosov family in Leningrad, USSR, who provided a Soviet perspective, and who described the suffering during World War II, etc., etc. All of these, and many more incredible people, together with this medley of information, including the tragic and the absurd, constitute the complex fabric of the 14 hrs 30 mins film called "The Journey", which emerged in 1986. (...)
Peter Watkins